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NAHUACALLI    Embassy of the Indigenous Peoples    c/o TONATIERRA
Tel: (602) 254-5230    P.O. Box 24009    Phoenix, AZ 85074    

email: chantlaca@aol.com    Tel: 602) 254-5230    www.tonatierra.org
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"The Spanish, the Mexican, and the United States governments have all fought over someone else's land without consulting the original native peoples living on it, then created some kind of document. But what of the rights of the original native peoples? Who has the ability to look into this, and see that the basic rights of the Hopi and other native peoples are restored? This is the key to the problem that threatens all life on earth. If someone can uncover this information and bring it before the world, it might be possible to reverse the destruction of the native cultures that lies at the root of the devastation that now threatens our entire world." www.thehopiway.com/content/messages/fireclan.htm

Keeper of the Fire Clan Tablets

The Public Statement of the Keeper of the Hopi Fire Clan Tablets, during his Prophetic Mission to the New Mexico State Capital at Santa Fe, December 1990

I am the keeper of the sacred Fire Clan tablets of the Hopi at the village of Hotevilla. These tablets represent our ancient title to this land, which existed long before the arrival of Columbus, and has never been relinquished. They have been entrusted to me under the highest authority, to be held until the last stage of our prophecies has been completed. The signs that we have entered that final stage are now clear. In fulfillment of my spiritual instructions I have come to Santa Fe, the oldest European capital on our land, to offer the people of the United States of America, and all humanity, a final opportunity to collaborate with the forces of creation to purify our lives, and restore peace to the world.

The root cause of the problems that threaten life on earth is the concept of land title acquired and maintained by force. Since modern civilization is based on this concept, it does not hold the key to peace.

Our original Hopi land title is based on permission. We recieved that permission from Maasaw, the guardian of all land and life, who holds it in trust for the creator. Thus it is implemented by the forces that create this universe.

Regardless of differences in culture and tradition, true aboriginal title throughout the world is based on a similar relationship. To usurp aboriginal title by deception and force, then build an empire upon that basis, is to oppose the forces of life, and ensure the eventual destruction of that empire. The United States of America has become such an empire.

Before the White Man arrived from Europe, everything was in order. Our life was beautiful and clean. The land was green and there were plenty of flowers, animals, birds and trees, rain and clouds. We lived in great happiness because we followed the simple life taught to us by Maasaw.

Maasaw is both a real person and a manifestation of the Creator. We met him in person near the place where we built our mother village of Oraibi, after a long migration to claim the land in his name. At that point he gave us permission to live here as caretakers, as well as the spiritual knowledge by which to keep the forces of life in balance. This knowledge is implanted in our sacred stone tablets.

But when the Europeans came they forced their religion, culture and language upon our children, which brought great division amoung our people. As a result, today our young people are turning away from this basic law. They no longer understand it. They only understand the White Man's law.

Because they were forced into this situation, there is now hardly anyone fulfilling the sacred instructions and correctly performing the ceremonies essential to the Hopi way of life. There are still leaders from various clans who know of these instructions, which reveal their true purpose in life, but more and more they are turning away. This intrusion by outside forces, and the harmful effect on our function as caretakers of life, is the reason life on Earth is now so disturbed.

Like the Hopi, original native peoples were placed across this continent, and given special instructions by a higher being. Each had special functions by which to hold life in balance, which they were still carrying out when the Europeans arrived. We know these foreigners once had similar spiritual means for promoting life, with which they were supposed to bless the native peoples. But they had apparently misused their power. Most of the native peoples were forcibly stripped of their culture, language and religious ceremonies, depriving them of their function as caretakers. Those that remain face imminent cultural extinction. Clearly these foreigners are not here to help, but to destroy everything the original people have left, and in doing so, destroy this world. The only hope for humanity lies in restoring true land title, which is inseparable from our function as caretakers of life.

For this reason we bring our sacred stone tablets to the New Mexico State Capital in Santa Fe. Because it is the first foreign capital on this land, there must be documents here that confirm the rights of the original native peoples, and possibly information reguarding stone tablets such as those we brought with us. We want to see whether someone will search for such documents, proving whether the original title of the native peoples, including the Hopi, is still binding according to existing modern laws.

The Spanish people must have documented something concerning the Hopi title. When the Mexican government took over, it must have left similar documents, and the same holds true for the United States. There must be a whole stack of such documents. If the entire stack were turned over the search should not take long. The first few should prove that the native peoples hold the true title to this land, and the knowledge by which it should be protected.

The role the foreigners were to play in protecting this land should also be revealed. Documents must exist that show where the United States turned against this original law. What document does the United States have that says it is supposed to protect this area?

The Spanish, the Mexican, and the United States governments have all fought over someone else's land without consulting the original native peoples living on it, then created some kind of document. But what of the rights of the original native peoples? Who has the ability to look into this, and see that the basic rights of the Hopi and other native peoples are restored?

This is the key to the problem that threatens all life on earth. If someone can uncover this information and bring it before the world, it might be possible to reverse the destruction of the native cultures that lies at the root of the devastation that now threatens our entire world.

The great powers of the modern world need to realize that if they are to escape the punishment that lies ahead, what they are doing to native peoples around the world must be corrected. Those who accumulate power at the expense of the native peoples think they have a God-given right, but in doing so they are increasing the threat to all life. And although they now recognize that threat, they are powerless to reverse it by any means unless they stop preying upon the native peoples.

We came here to plant the seed of this realization, which could turn the course of all humanity away from disaster. An investigation within the the area of the present Hopi villages would benefit all indigenous peoples. Moreover, those who now live at the expense of the native land title would thus be given the chance to correct their mistake, and avert the terrible consequences foreseen long ago by the Hopi, which are already in evidence today. Either way, this would benefit all humanity.

Because our true original land title is essential to our role in holding this land and life in balance, we have never compromised that title by signing a treaty with the United States Government. We have never given it authority to destroy our culture and take our land, nor have the other original native peoples. Yet this is being done here and throughout the world.

Today the Hopi are forced to live under laws that come from Washington DC, such as those that created the Bureau of Indian Affairs and the so-called 'Hopi Tribal Council' without consent from the real traditional people. In violation of our spiritual teachings, these agencies have been promoting paved roads, water lines, sewers and government-financed housing. They have even forced such things into Hotevilla, the village we founded in 1906 in order to protect the Hopi Way from such intrusions.

They are cutting our land into small allotments, confiscating our livestock, and allowing the land to be stripped of its mineral resources. Underground water is being depleted and the land is drying up. Open pit uranium mines are polluting the area with radioactivity, causing the birth of many deformed babies. This shows what is happening to indigenous people around the world.

Those who perpetrate such abuse, and the countless modern people who thrive from it, truly have no land title. They build their power through resources taken by force, then use those resources to gain power to take even more. Since they consider the true aboriginal title of indigenous peoples to be worthless, they treat us like animals to be kicked around.

But as the Purification foretold in our tradition materializes, they too will get kicked around. They will find themselves disrespected everywhere, just as they have disrespected others, and their power will collapse. Soon they will see how little power and authority they really have.

We hope they will heed our warning for their own sake, and for the sake of the native peoples who want nothing more than to rule themselves peacefully without being dictated to by anyone else. Part of the commission we recieved from the Creator through Maasaw is to sound this warning to the world.

We Hopi know our true white brother is to come and help us. He has a stone tablet representing his own title and power within the Creator's plan. By placing it together with our Fire Clan tablet, he may call upon the natural forces to purify the world. If the task of purification is left to these natural forces, we may all be wiped out. So it is up to all people to purify themselves voluntarily.

We have also known that if the wrong white brother should arrive, one who has lost his spiritual path and thus has no title, he would bring misery and destruction. But when the world problem becomes great enough this false white brother will find his survival threatened. Where will he turn?

He proposes to save the world by converting everyone to what he calls 'democracy,' but can he even use it to save himself? We hear that democracy means rule by the people. Yet he has reached the point where only three people, the President, the Secretary of State, and the Secretary of Defense, can start a war against any nation that doesn't submit to their wishes, reguardless of the will of the people, Congress, or existing laws.

We Hopi don't know what the word 'democracy' means. The 'Hopi Tribal Council' established by the United States is supposed to be a democracy, but in fact it is only an instrument through which our people are forced to submit to programs conceived in Washington. Offers of money, jobs, a better life, and so forth, really mean signing away control over their land and their life.

Such false democracy is being extended throughout the world. In the name of democracy the US Government is taking control of native lands, exploiting the mineral resources to produce great wealth, then using that wealth to bribe native peoples elsewhere into accepting contracts to deforest their land.

The deployment of armies to protect the freedom of native peoples abroad is causing the loss of that very freedom. It is the task of the Hopi to warn everyone concerned that even in the name of freedom, this will unquestionably lead to a third world war much worse than the first two, which may leave hardly any life on earth. This is why our religion forbids us to join the army, even if we are drafted.

Today the American people are being taught how it feels to be held hostage. That is how we have felt, having been held hostage up to the present day. In truth, everyone in that army is held hostage by the Government. Young people who want to live a long life are forced to suffer in the Arabian desert. We know that they are about to be burnt up in a war if they don't stop. It's up to the President to recall the troops he has sent to the Middle East. They must all be allowed to refuse this fate and return home. It is especially urgent that all native people who have become involved come home right away.

Current education of the Hopi into modern ways is a continuation of the policy of forced acculturation that began when our children were first kidnapped and forced into schools. The attempt to convert the schools so as to promote Hopi culture damages Hopi culture even further. Instead of dancing at the right time of year in the plaza, the Hopi children are taught to do their dances in school, outside the natural cycle, ignorant of their significance, and without the traditional preparation by the whole family.

This disturbs the very harmony these dances meant to maintain. Prior to such interference, our community life was held together by the relationship between the religious societies, each composed of a careful balance of the special qualities of each clan, dancing together with the cycles of nature. The disruption of this pattern accounts for the epidemic of delinquency and crime we witness today.

We know the Government would like to wash its hands of the schools, but instead of closing them it tries to put them into the hands of 'progressive' Hopis who have already lost their tradition. They should simply close the schools and let us return to our original methods of educating the young, which were already very advanced - the real education from which we were torn away. We have no need to learn from books. We have better methods by which children can learn how to live in peace, identify plants and animal tracks, and ultimately learn to keep the world in balance.

If the schools are closed, then those families who want their children to learn the English language would have to move out, earn money, and pay for that education themselves. This is what Yukiuma was standing for when he brought the sacred stone tablets of the Fire Clan with him in 1906, and led the founding of our village at Hotevilla.

There is a document by the Mennonite missionary, H.R. Voth, which testifies to the superior quality of education he witnessed among the Hotevilla children after the new village became established. They learn not only how to read the animal tracks, but many songs, dances, ceremonies and painting, all of which contribute to a very good memory, as well a solid understanding of the Way of Peace.

The proof that this education really works is in the fact that we never needed jails, courts, police, hospitals, or complicated systems of administration to keep things in check. There was hardly any sickness because we lived only from the food we grew organically, without chemicals. Any sickness that did occur could be healed with ceremonies and herbs. Even today there are old people so strong that when you try to follow them up a hill you can't catch up with them.

Now, as our land is being gradually cut up by the government, this beautiful life is disappearing. The recent division of our land with the Navajos, which the United States enforces through its courts and police, is clearly a means to seize total control, even of that land supposedly granted to the Hopi. Those Hopis who are relocated onto new areas are only allowed to lease that land from the 'Hopi Tribal Council.'

Only a few centuries ago there were no Navajos here. We were protected by the Paiute people to the north, who learned many words from our language. Later the Navajos arrived. Since they often survived by raiding, they became a problem to the Spanish and later to the American settlers. The Americans responded by rounding up all the Navajos under Kit Carson and putting them in prision. Lat er they gave them a portion of the Hopi homeland through the 1868 treaty. After it was learned that the land given to the Navajos contained valuable resources, instead of enforcing the treaty restriction that they remain there, the United States just let them wander off, then created another reservation for them on land belonging to the Paiutes, and moved the Paiutes out. When the Navajos expanded onto the Hopi area, rather than force them back onto the Paiute land the Government made still another reservation for them on the Hopi land.

With the discovery of mineral resources in that area came the passage of Public Law 93-531, which was not requested by the true Hopi leaders, but promoted by lawyers through the 'Hopi Tribal Council,' creating the illusion before the world that the Hopi have traded certain areas of their land over to the Government, or approved mineral leases.

Public law 93-351 divides our land still further, by requiring both Hopi and Navajo families to be forcibly relocated, and the artificial Hopi-Navajo border fenced with barbed wire. Our elders have long warned of the time when a line might be drawn around our feet, granting us no more land than that, which really means we would have no land at all. This time is not far off.

We want everyone to know that the Navajos are not the ones taking our land, but the United States. The Hopi and the Navajo made peace long ago, and sealed their agreement spiritually with a medicine bundle. It is through the puppet governments, the 'Tribal Councils' forced upon both nations by the United States, that the illusion of a conflict has been created on the basis of the false modern concept of land title.

This short history shows how our land has been taken away. Why is this happening? It is done through younger Hopis, robbed of their tradition through compulsory foreign education, and arbitrarily empowered to speak for their whole nation through the 'Hopi Tribal Council,' yet never consult with their original leaders. Would you allow your children to sign away your family possessions without even letting you know? That's exactly what the 'Hopi Tribal Coucil' is doing.

Land title based on such deceit and coercion is theft from the very forces that gave us life. Since most of modern civilization is based on such false entitlement, it can only destroy itself. The severe problems that face not only humanity, but every form of life on Earth, serve to warn that the time of destruction is at hand.

We can no longer escape. We must trace this situation to its root cause. This is why I act now to call world attention to the true nature of aboriginal land title, which alone holds the key to world peace. Hopi land title is based on our agreement with the Creator, the true owner of the land, through our meeting with Maasaw, to serve as its caretakers. This requires genuine knowledge of the pattern through which people can live together in peace without relying on the use of force. This way of life can continue forever.

So for the sake of the indigenous nations that remain with us today, and all people who are moved to correct their ways and restore that harmony which can enable life in this world to continue, I have come to Santa Fe, the first European capital established on our land, to urge that those documents that might reveal the true nature of our title to this land be investigated and revealed, and to place our knowledge of the Way of Peace at your service.

We hope that what we are asking will be brought about soon, and that those who sincerely wish to resolve this great crisis will make use of our knowledge.


Processes of Decolonization

Poka Laenui

INTRODUCTION

Colonization and decolonization are social processes even more than they are political processes. Governance over a people changes only after the people themselves have sufficiently changed. Here is presented the observations of Professor of Psychology and advocate for the integrity of native wisdoms, Virgilio Enriques, a native son of the Philippines, on the process of colonization. The contribution from Professor Enriques is taken from his discussions with the author in Wai`anae, Hawai`i in the mid 1990's. Only portions of these discussions were recorded. Professor Enriques has since passed on. The author confesses to having repeated, expanded and expounded on this conversation over the years.

The process of decolonization described here follows that of colonization. This process is based on the author’s observations of his individual Hawai`i experience and those of others as they move from one to the next phase, the broader societal experience on-going in Hawai`i as well as his understanding of the events which have and continue to take place in the Pacific region and the rest of the world. .....

Processes of Decolonization continues.. in: .doc or .pdf formats  
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Indigenous Peoples Day proclaimed

http://www.indiancountry.com/content.cfm?id=1096410691
Posted: April 02, 2005
by: Brenda Norrell / Indian Country Today

PHOENIX - United Nations Rapporteur J. Wilton Littlechild, Cree Nation of Canada, received a proclamation of Indigenous Peoples Day from Phoenix Mayor Phil Gordon, a premiere move for worldwide recognition of the term representing global indigenous self-sufficiency.

Littlechild is part of the Permanent Forum on Indigenous Issues, an advisory body to the U.N.'s Economic and Social Council.

Tupac Enrique Acosta, coordinator of Tonatierra community action organization in Phoenix, said Gordon's recognition of the term ''indigenous peoples'' and what it represents sends a signal to the governments of the world.

''The United States government has been blocking acceptance of the term 'indigenous peoples' in the efforts of the draft declaration of the rights of indigenous peoples at the United Nations,'' Enrique told Indian Country Today.

During a week-long celebration, Gordon, for the second consecutive year, issued a declaration proclaiming Indigenous Peoples Day in Phoenix on March 12.

The gathering at the Embassy of Indigenous Peoples in downtown Phoenix reflected a precedent-setting event in an area with the nation's second-largest population of urban Indians, following Los Angeles.

Enrique said the action by Littlechild and Gordon, organized by local indigenous, reveals that grassroots-level action is the basis for global change.

''It builds from the bottom up to the global level, resulting first in recognition, then opening the doors to respect and finally to implementation of policies that will recognize indigenous self-sufficiency,'' Enrique told ICT.

With O'odham, Navajo and Gwich'in pressing for sacred sites protection in a time of increasing attacks by corporations, indigenous from as far away as Peru and Central America participated in presentations at the Traditional Gathering of Indigenous Nations in Phoenix.

Gordon listened to O'odham leaders who spoke of the ancestral significance of South Mountain Park in Phoenix. He made a commitment to work with local indigenous to bring recognition and respect to the sacred site, an altar for O'odham, and agreed to work to create access for traditional purposes.

Protecting San Francisco Peaks in northern Arizona was among the workshop presentations by indigenous youth. American Indians are fighting a U.S. Forest Service plan to use wastewater to make snow for tourism at the Snowbowl on the Peaks, sacred to 14 American Indian tribes and a place of ceremonies and herb-gathering. Navajo and Hopi youth, joined by medicine men and tribal leaders, are leading the struggle to protect the sacred Peaks.

Littlechild spoke to the gathering's working groups on the importance of economic development and self-determination in indigenous communities and addressed international treaty obligations, which bind the government states to recognize and protect the rights of indigenous people within the global context of migratory workers' human rights.

With the goal of strengthening Native Nations' regional economic presence through development of a Continental Center of Indigenous Trade and Commerce, the Tiankizco began consultations with indigenous throughout the Western Hemisphere to identify initial trade items such as Maya coffee and organic textiles.

 

PAWKAR RAYMI y Lanzamiento de Universidad Intercultural AMAWTAY WASI
  Quito, 21 de marzo de 2005

La Universidad Intercultural Amawtay Wasi, es una propuesta educativa colectiva desde el Movimiento Indígena y tiene sus orígenes en la Confederación de Nacionalidades Indígenas del Ecuador CONAIE, y el Instituto Científico de Culturas Indígenas ICCI.  

La Universidad Amawtay Wasi “Casa de la Sabiduría”, es el resultado de un largo proceso de trabajo, debate y sistematización de la propuesta por el equipo de directivos, docentes y consultores indígenas y no indígenas, desde principios de la década de los 90.  Mediante Ley 2004 - 40, publicado en Registro Oficial Nro. 393 del 5 de agosto del 2004.     

21 de marzo, equinoccio de primavera, Pawkar Raymi, época de florecimiento, se realizó el lanzamiento de la Universidad Intercultural de las Nacionalidades y Pueblos Indígenas Amawtay Wasi, en la sala “Demetrio Aguilera Malta” de la Casa de la Cultura Ecuatoriana - Quito.   

A continuación reproducimos el discurso del Dr. Fernando Sarango, nuevo rector de la Universidad Amawtay Wasi. Alli shamushka kashunchik caypi imashina ñukanchik runakuna imanata uyankapa. Que sean bien venidos todos para escuchar las palabras de los compañeros que representan a los pueblos y nacionalidades indígenas de este país, de la inauguración y lanzamiento de uno de los sueños más grande que ha tenido y que es la Universidad Intercultural de las Nacionalidades y Pueblos Indígenas “Amawtay Wasi”.  

En mi calidad de rector, quisiera decirles sintéticamente, que para mi es un reto más en mi vida, que los compañeros me han encomendado para que pueda ser el que dirija colectivamente con los otros compañeros el destino de nuestra Universidad.  

Digo que es un reto y como tal, estoy listo para afrontarlo con la colaboración de todos ustedes y es que esto no es una tarea fácil, esta es una tarea sumamente complicada, difícil, pero no creo que se imposible.   

En estos momentos, en estas épocas y fundamentalmente dentro de esta coyuntura política, que nos a tocado vivir a los ecuatorianos y dentro de ello a los más postergados a las nacionalidades y pueblos indígenas de nuestro país, sale como un rayo de luz, este hecho histórico que nos aprestamos a inaugurar en este día.   

Es que se trata de una Universidad, se trata a mi manera de ver un espacio donde se va a transformar poco a poco en un laboratorio de la ciencias, no solamente de la ciencia indígena, vamos a privilegiarla, pero si de todas las ciencias.   

Este laboratorio que nos permita decir al mundo, que aquí dentro de nuestros pueblos y nacionalidades, existe ciencia indígena, aunque hayamos pasado más de cinco siglos de invisibilidad, de negación, aunque hayan querido incrustarnos otros valores, para decirle al mundo que nuestra Universidad que podemos aportar en el concierto de las diversas ciencias y que queremos también desmonopolizar a las ciencias como tal, por el hecho de que en este momento hay un monopolio de un punto de vista, de una cosmovisión de una forma de ver al mundo.  

Aquí cabe la frase del gran pensador Cubano José Martí de 1891, escribió un texto muy recordado a nuestros próceres y pensadores, en el texto llamado nuestra América, trae la siguiente frase: “Los hombres naturales han vencido a los letrados artificiales”, los hombres naturales vale decir indígenas, entonces ahora estamos inaugurando, lanzando la Universidad.  

Una Universidad que se trasforme, no en el sentido de la verdad necesariamente, sino en el soporte técnico de la vida normal, de la vida cotidiana, natural de nuestras nacionalidades y pueblos.  Cuanta razón tuvo entonces Martí, nuevamente cuando nos dice “...que no hay batalla entre civilización y la barbarie, sino entre la falsa división y la naturaleza”, efectivamente los pueblos y nacionalidades a los que mucha gente creyeron de que nos han destruido, terminado; y ahora estamos poniendo, exponiendo ante todos los pueblos, las culturas una alternativa para educarnos, para aprender definitivamente.  

Queremos decir entonces que esto es una alternativa nueva, que ofrece como siempre el movimiento indígena, una alternativa generosa, no egoísta, esta Universidad creada desde el punto de vista de los pueblos y nacionalidades, es para todas las sociedades, también es para los no indígenas, para los afrodescendientes, para los extranjeros, porque queremos precisamente que juntos aprendamos lo que crearon las ciencias que se desarrollaron con nuestros mayores.  

Queremos escribir nuestra propia historia, porque hasta aquí lo que hemos aprendido es una historia de los opresores, una historia de los que nos “ganaron la guerra”, entonces nuestra historia que relucir de nuevo, surgir de los escombros, ya no queremos seguir interpretando lo que escribían los cronistas, cuando escriben ellos más que en el fondo cargados de esta egoísta forma de destruirnos a los pueblos.  Ustedes pueden ver algunos más, algunos menos, el objetivo de ellos era extirpar o terminar la idolatría, con esto destruirnos, empezando con nuestra propia religión, ideología y porque no decir con nuestra propia ciencia.  

Carlos Millavillena, un compañero, un amigo nuestro que en 1992 escribió u libro que se llama Génesis de la Cultura Andina, nos muestra un pedacito de cómo puede ser esta historia y justamente haciendo una crítica a estos escritores, a estos historiadores que han falseado la verdad y que nos han tratado de convencernos de que estamos muertos, dice que nuestros Amawtas podrían haber escrito la historia.   

Si es que nosotros hubiéramos sido los ganadores y hubieran dicho nuestros Amawtas, viendo las iglesias católicas de la siguiente manera: “teníamos los invasores muchos templos obscuros y adornados sus Antares con el oro que nos robaron, las paredes estaban llenas de imágenes torturadas y escenas masoquistas, y su Dios era un hombre muerto, ajusticiado que lo hacían resucitar nuevamente por extraños ritos de hechicería, para ofrecerlo nuevamente en sacrifico a su propio Padre, en estas ceremonias tenebrosas entre todos los presentes se comían a la victima y bebían su sangre”, he ahí el otro punto de vista, que podrían haber tenido nuestros Amawtas, pero como no hemos tenido el espacio suficiente, los canales legales como para que nuestra escritura, nuestra historia y punto de vista se respete, entonces a primado lo oficial sobre los vencidos .  

Queremos nuestros hijos y los hijos de nuestros hijos tengan la posibilidad de aprender en lo diverso, queremos que algún momento nuestros líderes surjan de la Universidad de la vida, no queremos ser una Universidad más, que nuestra Universidad sea reiterando el eslabón y mecanismo técnico de empuje para aprender a sistematizar la Universidad de la vida, para que tengamos buenos gobernantes algún día, porque no soñar hacer realidad que algún día un líder nuestro nos gobierne, tenemos que hacer realidad y esto si es posible.   

Y es que en la época de crisis que nos encontramos, una crisis generalizada en donde los gobernantes prácticamente se han convertido en nuestros victimarios, es necesario soñar para que hayan buenos gobernantes, que mejor que el fruto de este buen gobierno haya sido alguien que haya pasado por nuestra Universidad.  

Repitiendo lo que decía José Martí, en 1981, como que justamente hubiera sentido que vamos a pasar por una crisis de talentos, por una crisis generalizado, decía “como van a salir de las Universidades los gobernantes, si no hay Universidad en América, donde se enseña lo rudimentario del arte del gobierno, que es el análisis de los elementos peculiares de los pueblos de América.  A adivinar salen nuestros jóvenes al mundo, con antipadas yanquis o francesas y aspiran a dirigir un pueblo que no conocen” por ello es importante, que más que ser una Universidad artificial, que trata de copiar de afuera, que seamos una Universidad más nuestra, más de América, desde los Pueblos y Nacionalidades Indígenas.

  La forma de escribir de José Martí, nos a adelantado muchas cosas, ideas, hay una parte que no puedo dejar de citar y que habla de la Universidad, él nos dice: “la Universidad Europea ha de ceder a la Universidad Americana, la historia de América de los Inkas acá, ha de enseñarse a sendillo aunque no se enseñe la de los arconte de Grecia, nuestra Grecia es preferible a la Grecia que no es nuestra nos es más necesaria, los políticos nacionales han de reemplazar a los políticos exóticos”; en vez de nacionales quisiera decir indios, por que no.  

Ingentes en nuestra república del mundo, pero el tronco ha de ser el de nuestra repúblicas, nuestra universidad finalmente trata de recoger, sistematizar, sintetizar, el buen ejemplo el producto sano de nuestros adelantados que aunque no siendo indígenas han aportado también para construir este camino, en uno de los libros escritos por Ney Barrionuevo nos dice: “a veces nosotros entramos a chocar con los jóvenes por que no les entendemos”, precisamente de lo que se trata es que nuestra sociedad no debe ser más ya fragmentaria, nuestra sociedad debe ser más comunitaria, este espacio es precisamente para retomar las semillas de lo comunitario.   

Para respetar entre las diferentes sociedades, para que vea el mundo y los defensores del individualismo, que por antonomasia los seres humanos somos comunitarios, por algo existe la familia, existió el ayllu, por algo nuestros padres construyeron el gran Tawantin Suyu y de el hemos recogido una insignia que es la cruz cuadrada, que es el gran ordenador, nos ha servido y nos va servir para regirnos desde hoy hacia delante en nuestra Universidad.  

Para transitar en este camino difícil, tortuoso, pero no imposible, en este camino maravilloso de las ciencias para algún día podamos cosechar juntos comunitariamente el fruto que de nuestra Universidad.  

  Jorge Almeida, delegado por CONESUP dijo, muchos de los paradigmas señalados desde la Universidad Amawtay wasi son parte también de las criticas críticas que se hace a la Educación Occidental, la Educación Universitaria tiene muchas falencias y entre esas las mas importantes: la fragmentación del conocimiento, del saber, cuando los compañeros nos plantean una forma distinta de concebir el proceso enseñanza aprendizaje, un proceso mas dialógico, conversatoria en términos de intercambio de saberes donde no existe el alumno, el alúmine el que no tiene luz para existir, la persona con el cual voy a intercambiar el conocimiento.  

La perdida del diálogo que impone posiciones específicas, hemos dejado de conversar entre culturas, de aprender de nosotros mismos, de reconocer en el otro en la otra edad, un impulso para nuestro desarrollo.  

La educación occidental nos hace individualistas, fragmentarios, todos estos elementos voy encontrando salidas posibles en la propuesta del Amawtay Wasi, la universidad occidental nos enseñan a ser pragmáticos a que los resultados son lo importante, no el camino, el aprendizaje en sí, también debemos entender las relaciones que existe dentro de lo político, la forma pragmática es lo que no lleva hacer acuerdos olvidándonos los principios, estos nos lleva a conseguir cosas pequeñas producto de esta mal formación.  

Encontrar en ella elementos que nos lleven a relacionarnos mucho mas el problema de la vida, esa división entre el hombre y la naturaleza, entre desarrollo modernidad, esa mala relación entre lo racional y lo emocional, que es producto de la formación católico obrea de que o ser racional o ser espiritual creo que en esa complementariedad podemos ir desarrollando mucho mejor nuestras relaciones.  

Mientras que Humberto Cholango, presidente de ECUARUNARI en su intervención manifestó: es fundamental para los pueblos indígenas dar un paso mas en medio de esta crisis política que el país atraviesa, muchos han dicho que el movimiento indígena del Ecuador talvez no tiene propuestas, la Universidad es una de estas que estamos lanzando, que es para todos no solamente para los pueblos indígenas, sino un aporte fundamental desde la concepción del pueblo indígena como queremos avanzar en esta construcción del Estado Plurinacional y esta sociedad Intercultural que tanto hemos viniendo diciendo.  

Dolores Cacuango, pensaría en esto hace 50 años atrás; claro que si, por que Dolores Cacuango es filósofa de nuestros tiempos, por que ella proyectaba que su pueblo no solamente son pueblos de altura que solo sirven para arar, cabal papas, cuidar borregos.  

Dolores Cacuango proyectó esa imagen de que su pueblo tiene que liberarse, que no es tiempo solamente de decir en nuestra casas, hasta que acabe a firmar no mas sea la educación para los indígenas, hoy somos actores políticos y sociales de este país y necesariamente tenemos que dar una respuesta dentro de esta sociedad, esta Universidad no tiene que convertirse en un baso vacío, en donde llenan todos los conocimientos que en gran medida servirá y el gran parte no servirá en la vida diaria de nuestros pueblos , esta Universidad tiene que ir a las comunidades allá donde  día a día se palpa en sufrimiento de nuestras comunidades, en donde se habla nuestro idioma, donde se defiende nuestra cultura eso tiene que recoger.  

Esta Universidad está en la responsabilidad en cada uno de nosotros y en cada uno de nuestros dirigentes en las provincias por que lo queremos es formar a nuestros jóvenes con el conocimiento de nuestro mayores, de ellos hay que inspirar mucho mas para seguir fortaleciendo nuestras luchas, hay que inspirar en la sabiduría y en el conocimiento de Rumiñahui, Atahualpa, Daquilema, Dolores Cacuango ellos son los que han guiado el camino en donde estamos, esto tiene que seguir la Universidad.  

En la mesa directiva, además participaron: Luis Macas, presidente de la CONAIE, Leonidas Iza, ex presidente CONAIE, Jorge Guamán diputado de Pachakutik y Diputado Ricardo Ulcuango, presidente del Parlamento Indígena de América PIA.    

Por: Patricio Zhingri T.
DIRIG. COMUNICACIÓN
ECUARUNARI / ANPE. 



TONATIERRA
Press Advisory
Date: Monday, March 13th, 2005
Contact: Tupac Enrique Acosta Tel: 602) 254-5230
chantlaca@aol.com

 
 
Tlahtokan Aztlan
Nican Tlacah Ilhuitl – Indigenous Peoples Day – March 12, 2005
 

Phoenix, AZ - A week-long program of events celebrating Nican Tlacah Ilhuitl - Indigenous Peoples Day concluded last night at the Nahuacalli, Embassy of Indigenous Peoples located in downtown Phoenix.

Representatives from as far away as Peru and Central America who came to Phoenix to attend the Tlahtokan Aztlan, Traditional Gathering of Indigenous Nations participated in the official proclamation of Indigenous Peoples Day on Saturday, March 12th by Mayor Phil Gordon of Phoenix. The proclamation was delivered in person by Mayor Gordon to Mr. Wilton Littlechild, member of the Cree Nation, currently serving his second term as Rapporteur of the Permanent Forum on Indigenous Issues which is an advisory body to the Economic and Social Council of the United Nations. After listening to the message by local leaders of the O’Odham Nations regarding the ancestral significance of South Mountain Park in Phoenix, the mayor's office made commitment to address the issues of recognition and respect for the Sacred Site as traditional altar of the Indigenous Peoples of the territory.

Mr. Littlechild who was attending the Tlahtokan Aztlan for the second time, met in consultation with the delegations of the Indigenous Peoples, informing on the processes and challenges of working at the highest levels of the United Nations system. Two areas of priority emerged in the talks: Protection of Sacred Sites and Indigenous Community Economic Development.

Both of these issues were addressed jointly at the TIANKIZCO Economic Summit, which occurred on Friday, March 11th as part of the Tlahtokan Aztlan. A working group of Indigenous Peoples of the regions is presently developing plans for the creation the TIANKIZCO Continental Center of Indigenous Trade and Commerce in downtown Phoenix. Mr. Littlechild commended the initiative as being a “ necessary strategy, an exercise of economic self determination by the Indigenous Peoples.”

In particular, Mr. Littlechild who visited the Macehualli Day Labor Center in Phoenix when he last visited the territory commented on the International Treaty obligations which bind the government states to recognize and protect the rights of Indigenous Peoples within the global context of Human Rights of Migratory Workers.

The discussions of the issues of the Indigenous Peoples continued through Saturday and Sunday, with a special youth focus on Saturday night including workshops and presentations of music and spoken word. A core group of participants was organized out of these sessions to offer support from the local community in the defense of the Sacred Sites of the Indigenous Peoples.

The recent approval of the Snowbowl operations on San Francisco Peaks near Flagstaff was one of the issues prioritized for action, as well as the call from the representatives of the Gwichin Nations of Arctic Village, Alaska who attended the Tlahtokan Aztlan, requesting support to block the desecration of the National Arctic Wildlife Refuge by international petroleum corporations. As part of the Sacred Mountains Alliance in the territory, the Nukutham of Baboquivari Mountains of the O'Odham Nations pledged their continued support to protect the sacred altars of the land across the continent.

The Tlahtokan Aztlan, traditional gathering of Indigenous Nations was convened at the Nahuacalli, Embassy of the Indigenous Peoples and is realized under the protocols of the Treaty of Teotihuacan which was proclaimed at the First Continental Summit of Indigenous Nations, Pueblos, and Organizations held in Mexico in the year 2000. The Second Continental Summit took place in Quito, Ecuador in July of 2004, and the Maya Nation of Guatemala will host the next continental summit in November of 2006. A delegation of the Tlahtokan Aztlan will attend, and serve as bridge organization for other delegations from North America. Plans were also laid for the continuation of the Peace and Dignity Journeys 2008, the fifth transcontinental Spiritual Run of the Confederation of the Eagle and the Condor, from the Arctic Circle in the North to Tierra del Fuego in the southern extremes of the continent.

The proclamation of Nican Tlacah Ilhuitl corresponds to traditional Mexica New Year celebrations of Xihuitl Chicuace Calli – Year Six House according to the Aztec Calendar, which is an annual anchor event hosted at the Nahuacalli in downtown Phoenix.

Nican Tlacah Ilhuitl - Year Six House



TONATIERRA
Press Advisory
Date: Monday, March 13th, 2005
Contact: Tupac Enrique Acosta Tel: 602) 254-5230
chantlaca@aol.com

 
 
Tlahtokan Aztlan
Nican Tlacah Ilhuitl – Indigenous Peoples Day – March 12, 2005
 

Phoenix, AZ - A week-long program of events celebrating Nican Tlacah Ilhuitl - Indigenous Peoples Day concluded last night at the Nahuacalli, Embassy of Indigenous Peoples located in downtown Phoenix.

Representatives from as far away as Peru and Central America who came to Phoenix to attend the Tlahtokan Aztlan, Traditional Gathering of Indigenous Nations participated in the official proclamation of Indigenous Peoples Day on Saturday, March 12th by Mayor Phil Gordon of Phoenix. The proclamation was delivered in person by Mayor Gordon to Mr. Wilton Littlechild, member of the Cree Nation, currently serving his second term as Rapporteur of the Permanent Forum on Indigenous Issues which is an advisory body to the Economic and Social Council of the United Nations. After listening to the message by local leaders of the O’Odham Nations regarding the ancestral significance of South Mountain Park in Phoenix, the mayor's office made commitment to address the issues of recognition and respect for the Sacred Site as traditional altar of the Indigenous Peoples of the territory.

Mr. Littlechild who was attending the Tlahtokan Aztlan for the second time, met in consultation with the delegations of the Indigenous Peoples, informing on the processes and challenges of working at the highest levels of the United Nations system. Two areas of priority emerged in the talks: Protection of Sacred Sites and Indigenous Community Economic Development.

Both of these issues were addressed jointly at the TIANKIZCO Economic Summit, which occurred on Friday, March 11th as part of the Tlahtokan Aztlan. A working group of Indigenous Peoples of the regions is presently developing plans for the creation the TIANKIZCO Continental Center of Indigenous Trade and Commerce in downtown Phoenix. Mr. Littlechild commended the initiative as being a “ necessary strategy, an exercise of economic self determination by the Indigenous Peoples.”

In particular, Mr. Littlechild who visited the Macehualli Day Labor Center in Phoenix when he last visited the territory commented on the International Treaty obligations which bind the government states to recognize and protect the rights of Indigenous Peoples within the global context of Human Rights of Migratory Workers.

The discussions of the issues of the Indigenous Peoples continued through Saturday and Sunday, with a special youth focus on Saturday night including workshops and presentations of music and spoken word. A core group of participants was organized out of these sessions to offer support from the local community in the defense of the Sacred Sites of the Indigenous Peoples.

The recent approval of the Snowbowl operations on San Francisco Peaks near Flagstaff was one of the issues prioritized for action, as well as the call from the representatives of the Gwichin Nations of Arctic Village, Alaska who attended the Tlahtokan Aztlan, requesting support to block the desecration of the National Arctic Wildlife Refuge by international petroleum corporations. As part of the Sacred Mountains Alliance in the territory, the Nukutham of Baboquivari Mountains of the O'Odham Nations pledged their continued support to protect the sacred altars of the land across the continent.

The Tlahtokan Aztlan, traditional gathering of Indigenous Nations was convened at the Nahuacalli, Embassy of the Indigenous Peoples and is realized under the protocols of the Treaty of Teotihuacan which was proclaimed at the First Continental Summit of Indigenous Nations, Pueblos, and Organizations held in Mexico in the year 2000. The Second Continental Summit took place in Quito, Ecuador in July of 2004, and the Maya Nation of Guatemala will host the next continental summit in November of 2006. A delegation of the Tlahtokan Aztlan will attend, and serve as bridge organization for other delegations from North America. Plans were also laid for the continuation of the Peace and Dignity Journeys 2008, the fifth transcontinental Spiritual Run of the Confederation of the Eagle and the Condor, from the Arctic Circle in the North to Tierra del Fuego in the southern extremes of the continent.

The proclamation of Nican Tlacah Ilhuitl corresponds to traditional Mexica New Year celebrations of Xihuitl Chicuace Calli – Year Six House according to the Aztec Calendar, which is an annual anchor event hosted at the Nahuacalli in downtown Phoenix.

Nican Tlacah Ilhuitl - Year Six House



TONATIERRA
Press Advisory
Date: Wednesday March 9, 2005
Contact: Tupac Enrique Acosta (602) 254-5230

 
 
Nican Tlacah Ilhuitl
Indigenous Peoples Day - March 12th, 2005

 
Phoenix, AZ – Representatives of Indigenous Peoples from as far away as Peru and Central America initiated opening ceremonies yesterday for the traditional gathering of Indigenous Nations, Tlahtokan Aztlan, which will continue for the next four days at the Nahuacalli, Embassy of the Indigenous Peoples in downtown Phoenix.  Mr. Wilton Littlechild, Rapporteur of the United Nations Permanent Forum on Indigenous Issues is confirmed to attend two plenary events scheduled for Friday and Saturday, March 11th and 12th.
 
In response to the call for creation of TIANKIZCO Continental Center of Indigenous Trade and Culture, representatives of diverse native nations of the territory will be meeting with other Indigenous Peoples of the continent in economic summit on Friday March 11th.  The discussions will focus on existing projects and models of development and sustainability driven by the principles of self determination at the continental and global level. 
 
A planning phase for the TIANKIZCO initiative is currently being led by a task force drawn from the urban communities of Indigenous Peoples within the City of Phoenix.  The site for the Indigenous Peoples Fair Trade Center is located at the gateway entrance to the central city core, on the corner of 7th Street and McKinley now home to the community based organization TONATIERRA. 
 
With the goal of strengthening the regional economic presence of the Native Nations through development of a continental center of Indigenous Trade and Commerce, the TIANKIZCO has begun consultations with other tribal entities from around the state and across international borders, identifying products such as Maya coffee and organic textiles to serve as initial trade items, along with educational materials and services that address the current issues of the Indigenous Peoples.
 
Saturday March 12th marks the official proclamation of Nican Tlacah Ilhuitl – Indigenous Peoples Day by various entities of governance ranging from regional municipalities, the State of Arizona, the County of Maricopa, and the Nations of the Indigenous Peoples themselves.   At 9:00 AM, Mayor Phil Gordon will read the official proclamation of Indigenous Peoples Day by the City of Phoenix from the Nahuacalli, located at 802 N. 7th Street.
 
Other activities of the Tlahtokan Aztlan include planning sessions for the intercontinental Traditional Spiritual Run of the Peace and Dignity Journeys across North, Central, and South America which has been accomplished four times since 1992 and will repeat in 2008.  The events of Saturday afternoon, March 12th will include youth workshops, musical and spoken word presentations, as well as a morning Spiritual Run from South Mountain, Sacred Site of the O’Odham Nations.
 
The Nican Tlacah Ilhuitl refers to ceremonies of celebration Chicuace Calli Xihuitl – Year Six House that inaugurate the Mexica New Year Six according to the Aztec Calendar, an annual anchor event hosted at the Nahuacalli in downtown Phoenix.


TONATIERRA
Press Advisory
Date: Wednesday March 9, 2005
Contact: Tupac Enrique Acosta (602) 254-5230

 
 
Nican Tlacah Ilhuitl
Indigenous Peoples Day - March 12th, 2005

 
Phoenix, AZ – Representatives of Indigenous Peoples from as far away as Peru and Central America initiated opening ceremonies yesterday for the traditional gathering of Indigenous Nations, Tlahtokan Aztlan, which will continue for the next four days at the Nahuacalli, Embassy of the Indigenous Peoples in downtown Phoenix.  Mr. Wilton Littlechild, Rapporteur of the United Nations Permanent Forum on Indigenous Issues is confirmed to attend two plenary events scheduled for Friday and Saturday, March 11th and 12th.
 
In response to the call for creation of TIANKIZCO Continental Center of Indigenous Trade and Culture, representatives of diverse native nations of the territory will be meeting with other Indigenous Peoples of the continent in economic summit on Friday March 11th.  The discussions will focus on existing projects and models of development and sustainability driven by the principles of self determination at the continental and global level. 
 
A planning phase for the TIANKIZCO initiative is currently being led by a task force drawn from the urban communities of Indigenous Peoples within the City of Phoenix.  The site for the Indigenous Peoples Fair Trade Center is located at the gateway entrance to the central city core, on the corner of 7th Street and McKinley now home to the community based organization TONATIERRA. 
 
With the goal of strengthening the regional economic presence of the Native Nations through development of a continental center of Indigenous Trade and Commerce, the TIANKIZCO has begun consultations with other tribal entities from around the state and across international borders, identifying products such as Maya coffee and organic textiles to serve as initial trade items, along with educational materials and services that address the current issues of the Indigenous Peoples.
 
Saturday March 12th marks the official proclamation of Nican Tlacah Ilhuitl – Indigenous Peoples Day by various entities of governance ranging from regional municipalities, the State of Arizona, the County of Maricopa, and the Nations of the Indigenous Peoples themselves.   At 9:00 AM, Mayor Phil Gordon will read the official proclamation of Indigenous Peoples Day by the City of Phoenix from the Nahuacalli, located at 802 N. 7th Street.
 
Other activities of the Tlahtokan Aztlan include planning sessions for the intercontinental Traditional Spiritual Run of the Peace and Dignity Journeys across North, Central, and South America which has been accomplished four times since 1992 and will repeat in 2008.  The events of Saturday afternoon, March 12th will include youth workshops, musical and spoken word presentations, as well as a morning Spiritual Run from South Mountain, Sacred Site of the O’Odham Nations.
 
The Nican Tlacah Ilhuitl refers to ceremonies of celebration Chicuace Calli Xihuitl – Year Six House that inaugurate the Mexica New Year Six according to the Aztec Calendar, an annual anchor event hosted at the Nahuacalli in downtown Phoenix.

Peace Rally in Phoenix - World Water One

 


Sunday March 6th, 2005
2:00 PM
802 N. 7th Street
Fernando Suarez de Solar to Speak

Fernando Suarez de Solar returns from a Peace Mission to Iraq to bring direct witness of a father who lost a son to President Bush's war in Iraq. Other representatives of veterans organizations in opposition to the war policies of the current administration will attend, a special report from the World Social Forum of January 2005 in Porto Alegre, Brazil will be shared, as well as the Declaration Abya Yala of the Indigenous Peoples assembled in Continental Summit at Quito, Ecuador in July of 2004. http://www.guerreroazteca.org

http://www.forumsocialmundial.org.br/index.php?cd_language=2&id_menu= http://www.cumbreindigenabyayala.org/

Contact: Tupac Enrique Acosta (602) 254-5230 chantlaca@aol.com

Indigenous Peoples Peace Initiative
Year 4 Reed, Day Two Crocodile
Wednesday, March 12, 2003

Izkalotlan, Aztlan - Emerging from a three day traditional gathering of Indigenous Nations and Pueblos, a legation of Indigenous Peoples initiated today a global Indigenous Peoples Peace Initiative intended to restore the principles of "yectlamatcayetoliztli" (PEACE) as a mandate of humanity from the future generations. The proclamation was made from the NAHUACALLI, Embassy of the Indigenous Peoples located in Phoenix, Arizona.

"We must disarm the global regime of nationalism of the state. The psychologies of hatred and competition under which the government states of the world would have us sacrifice our humanity and our children to senseless wars will no longer be tolerated. As Indigenous Peoples of the world, we further challenge the government states of the United Nations system to criminalize the destructive impact of warfare upon the ecosystems of the Earth itself, by defining appropriate international legal protocols regarding the conduct of warfare such as the Geneva Convention." Said Tupac Enrique Acosta, member of the Xicano Nahuatl Nation.

To implement the Indigenous Peoples Peace Initiative, representatives of the diverse and distinct Indigenous Nations attending the launch of the global campaign, moved out from the Nahuacalli embassy in the Four Directions, with assignments to convoke the traditional spiritual leadership from around the world to engage in the restoration process of Peace and Dignity. The first objective of the Indigenous Peoples Peace Initiative (IPPI) is to make known to the conscience of all humanity that the calls to war by the government states will not apply to the Indigenous Peoples globally, and will not be answered. Instead, the Indigenous Nations of the continent Itzachilatlan, (the Americas) propose that the indigenous nation confederations from around the world rise to reclaim the destiny of the future generations, by invoking spiritual and moral authority as the protectors of the Mother Earth. The Indigenous Peoples of this hemisphere have maintained such a spiritual, cultural, and political confederacy since time immemorial. This confederacy is known as the Confederation of the Eagle and the Condor.

In terms of communications, the IPPI has implemented a hyperspace linkup, and will be delivering a message to the United Nations representatives of the Permanent Forum on Indigenous Issues under the Economic and Social Council on May 15 in NewYork. The NAHUACALLI in Phoenix, Arizona will serve as clearing house for the first phase of the Indigenous Peoples Peace Initiative.

Referring to the Xiuhpohualli, the count of years of Izkalotlan, Aztlan which correlates to other counts of calendar systems among the Maya and Nahuatl Nations, the legation travels now to fulfill an ancestral mandate called the prophecy of the Sixth Sun given on August the 13th, 1521 in Mexico. "It is the dawn of the Sun of Justice. The first rays of light from the East have been seen, they have been felt," said one youth who has made a lifelong commitment to the goals of the initiative. "Now is the time to go forward in a sacred manner. A new world is about to be born."


Scott Ritter Says US Attack on Iran Planned for June

By Mark Jensen
Saturday, 19 February 2005
United for Peace of Pierce County (WA)

Scott Ritter, appearing with journalist Dahr Jamail yesterday in Washington State, dropped two shocking bombshells in a talk delivered to a packed house in Olympia's Capitol Theater. The ex-Marine turned UNSCOM weapons inspector said that George W. Bush has "signed off" on plans to bomb Iran in June 2005, and claimed the U.S. manipulated the results of the recent Jan. 30 elections in Iraq.

Olympians like to call the Capitol Theater "historic," but it's doubtful whether the eighty-year-old edifice has ever been the scene of more portentous revelations.

The principal theme of Scott Ritter's talk was Americans' duty to protect the U.S. Constitution by taking action to bring an end to the illegal war in Iraq. But in passing, the former UNSCOM weapons inspector stunned his listeners with two pronouncements. Ritter said plans for a June attack on Iran have been submitted to President George W. Bush, and that the president has approved them. He also asserted that knowledgeable sources say U.S. officials "cooked" the results of the Jan. 30 elections in Iraq.

On Iran, Ritter said that President George W. Bush has received and signed off on orders for an aerial attack on Iran planned for June 2005. Its purported goal is the destruction of Iran's alleged program to develop nuclear weapons, but Ritter said neoconservatives in the administration also expected that the attack would set in motion a chain of events leading to regime change in the oil-rich nation of 70 million -- a possibility Ritter regards with the greatest skepticism.

The former Marine also said that the Jan. 30 elections, which George W. Bush has called "a turning point in the history of Iraq, a milestone in the advance of freedom," were not so free after all. Ritter said that U.S. authorities in Iraq had manipulated the results in order to reduce the percentage of the vote received by the United Iraqi Alliance from 56% to 48%.

Asked by UFPPC's Ted Nation about this shocker, Ritter said an official involved in the manipulation was the source, and that this would soon be reported by a Pulitzer Prize-winning journalist in a major metropolitan magazine -- an obvious allusion to New Yorker reporter Seymour M. Hersh.

On Jan. 17, the New Yorker posted an article by Hersh entitled The Coming Wars (New Yorker, January 24-31, 2005). In it, the well-known investigative journalist claimed that for the Bush administration, "The next strategic target [is] Iran." Hersh also reported that "The Administration has been conducting secret reconnaissance missions inside Iran at least since last summer." According to Hersh, "Defense Department civilians, under the leadership of Douglas Feith, have been working with Israeli planners and consultants to develop and refine potential nuclear, chemical-weapons, and missile targets inside Iran. . . . Strategists at the headquarters of the U.S. Central Command, in Tampa, Florida, have been asked to revise the military's war plan, providing for a maximum ground and air invasion of Iran. . . . The hawks in the Administration believe that it will soon become clear that the Europeans' negotiated approach [to Iran] cannot succeed, and that at that time the Administration will act."

Scott Ritter said that although the peace movement failed to stop the war in Iraq, it had a chance to stop the expansion of the war to other nations like Iran and Syria. He held up the specter of a day when the Iraq war might be remembered as a relatively minor event that preceded an even greater conflagration.

Scott Ritter's talk was the culmination of a long evening devoted to discussion of Iraq and U.S. foreign policy. Before Ritter spoke, Dahr Jamail narrated a slide show on Iraq focusing on Fallujah. He showed more than a hundred vivid photographs taken in Iraq, mostly by himself. Many of them showed the horrific slaughter of civilians.

Dahr Jamail argued that U.S. mainstream media sources are complicit in the war and help sustain support for it by deliberately downplaying the truth about the devastation and death it is causing.

Jamail was, until recently, one of the few unembedded journalists in Iraq and one of the only independent ones. His reports have gained a substantial following and are available online at dahrjamailiraq.com.

Friday evening's event in Olympia was sponsored by South Puget Sound Community College's Student Activities Board, Veterans for Peace, 100 Thousand and Counting, Olympia Movement for Justice & Peace, and United for Peace of Pierce County.

NOTE: Dahr Jamail will make three more appearances in the Puget Sound area this weekend: (1) SATURDAY, FEB. 19, 7:00 p.m., at the Kirkland Congregational Church, 106 5th Avenue, Kirkland WA. Admission $5 -- Sponsored by Evergreen Peace & Justice; (2) SUNDAY, FEB. 20, 1:00 p.m. at the Vashon Land Trust. Vashon Islanders for Peace will be hosting Dahr Jamail and Bert Sacks on the subject of Exit Strategies from Iraq. For more information, contact: Kate Hunter, 206-463-5117; (3) SUNDAY, FEB. 20, 7:30 p.m. at UW Kane Hall, Room 120. Hosted by the Interfaith Network Of Concern for the people of Iraq (INOC), the University of Washington -- Department of Communication, the Iraqi Community Center of Seattle (ICCS), and the United Nations Association, Seattle. For more information contact the Rev. Richard Gamble at Keystone United Church of Christ 206 632-6021.

--Mark Jensen is a member of United for Peace of Pierce County.
http://www.ufppc.org
See: http://www.veteransforpeace.org/
See: http://www.dahrjamailiraq.com


NEW DOCUMENTARY AND PANEL DISCUSSION SCHEDULED
TO EXPLORE EFFORTS TO PROTECT THE SACRED

          PHOENIX, AZ - The Heard Museum and Indigenous Action Media will present a special screening of the new documentary,  "The Snowbowl Effect". The film by Dine director Klee Benally explores the controversy surrounding the recently proposed Snowbowl Ski Resort expansion and snowmaking with wastewater on the San Francisco Peaks.  The peaks are sacred to 13 Native American communities. Tribal officials and spiritual leaders as
well as Forest Service officials and concerned citizens discuss issues including sacred lands protection, public health concerns associated wastewater, economic misconceptions, threats to the environment, global warming and a small community caught in the conflict.
        

"The Snow Bowl Effect" (was) be shown in the Heard Museum’s Steele Auditoriumin, Phoenix, Feb. 20, 2005 .

Klee Benally is the project director of Indigenous Action Media (IAM), a non-profit media group. Klee has been a media activist for more than six years, producing short documentaries and offering consultation for various indigenous media campaigns. He is also a member of the Native American Music Award winning rock group Blackfire, and the
internationally acclaimed traditional dance troupe, The Jones Benally Family.

For more information or to view the trailer, please visit www.savethepeaks.org/snowbowleffect


Seas of Emergence

Five Thousand Years of Amerindian Architecture

A Symposium on Indigenous Architecture and Community Planning Concepts

Carlos Milla Villena
Architect and author of AYNI, and Andean Genesis
Dr. Todd Bostwick, City Archaeologist - Pueblo Grande Museum, City of Phoenix
Dr. Caroline Lobo, Architect - Orcutt Winslow Partnership, Phoenix
Randall Ewers, Architect - AIA, REA Associates, Phoenix

Thursday March 10, 2005
6:00 pm to 9:00 pm
at
NAHUACALLI
Embassy of the Indigenous Peoples
802 N. 7th Street
Tel: (602) 254-5230

 
“The apparently hardheaded practice of ignoring values difficult to quantify is often advertised as being value free.  On the contrary, it represents the imposition on any analysis of a rigid system of values, favoring those that are easily quantifiable over those that are more fragile and may be more important.  All our lives are impoverished by decisions based on that kind of thinking. ”

 

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